A Proper Young Lady

US and UK codes #audiobook #newadult #intersex #sweetromance

I have free audiobook codes for my second novel. The Scottish narrator did an outstanding job. If you’d like a free code, all I ask is that you leave an honest review.

A woman with the complete form of Androgen Insensitivity Syndrome might never discover that she has testes in her abdomen rather than ovaries and uterus.

Danièle knows, and she grieves that she can never have her own children. She has a partial form of AIS that left her with ambiguous genitals, a steady stream of doctors and psychologists, and parents determined to see her happy as a girl.

After Melanie agrees to have a baby for her, Danièle learns that the clinic can extract sperm from her own gonadal biopsies, and she becomes the biological father herself.

Ethan adores the graceful young woman named Danièle, while Melanie imagines a life with the father of her children.

Danièle? She’s happy with her intersex body—somewhere between princess and little boy. But in a black and white world, she must choose—once and for all—who she will be. And whom she will love.

If you’re interested, contact me at liannesimon AT yahoo DOT com.

Central To My Humanity?

A Christian friend recently suggested that being male or female is central to our humanity. He’s not the first one to do so.

God created mankind in His own image. Male and female He created us. Whether we’re male, female, or some combination of the two, we bear His image. A number of animal species are sexed in a way similar to humans and yet were not created in God’s image.

Adam and Eve sinned and were thrown out of the Garden of Eden. The result was disastrous for all of creation, but especially for us as fallen human beings. For Adam’s race—fallen humanity—the inability to do what we know is right is also central to our being. Our hearts are deceitfully wicked. Yet we still bear God’s image.

Jesus became like us. He took on our humanity. He became sin for us. He is not only our Redeemer, but our Kinsman. He died not for the angels, but to save those whom the Father had given Him. Us. Humans. That is surely more important to our humanity than the sex of our body. And we shall one day be more like Him. In bodies that do not reproduce.

This friend also suggested that intersex people are ‘already’ male or female, based on where God aimed His arrow, rather than where it struck. On what we might have been in the Garden of Eden, rather than on the body that God knit together in our mother’s womb.

My friend uses the potential for giving DNA or receiving DNA as God’s decree. Others say sperm or ova. Or the presence of a Y chromosome. Or the overall shape of the genitals at birth. In each case, they ignore the complexity of sex differentiation.

The result is often that we who are intersex are sometimes expected to be a sex that we’re not. No matter what the doctors do to my body, it’s not going to become male or female. Yes, I live as though my body were female. But I do so by God’s grace rather than by checking off all of the boxes.

Is intersex central to my identity? To my being? To my humanity? No. There is no special place or identity for intersex people in this country. Nor do I desire one. I’m content to live as a woman.

I write this—not because intersex is central to my humanity—but in response to one more Christian friend who thinks there can only be male and female, and isn’t shy about telling intersex people what their true sex ought to be based on.

The person I might have been had Adam never sinned doesn’t change the reality of my body or my gender. I am a part of the bride of Christ. I am a member of his body. As one who is being redeemed, Christ is central to who I am.

Yes, the Bible provides some distinct guidance based on our sex. And most people are born unambiguously male or female. It is good for a man and a woman to marry and produce Godly offspring. Not all can. And some choose otherwise for the sake of the Kingdom.

In the end, my Kinsman Redeemer will stand upon my grave. Mine. Even though my flesh has rotted away, I will see Him with my own eyes. Me and not another. Jesus knows me. I belong to Him.

My friend, I suggest to you that nothing matters more to our humanity than our relationship with the God who created us in His image. Nothing. Certainly not what sex we are.

You’re Invited!

You’re invited to a screening of the documentary Stories of Intersex and Faith on October 26th, which is Intersex Awareness Day. The time? 7:00PM CDT.

The eye-opening documentary explores the unique medical, religious, and social barriers that intersex people continue to face today. Through sharing the stories of five intersex people, Stories of Intersex and Faith ultimately helps viewers enter a more constructive conversation on one of the most divisive issues facing not only faith communities, but society as a whole.

While the medical community seeks to “fix” intersex children, many religious communities struggle to understand how intersex people fit into their male/female binary. Yet, these five remarkable stories reveal how some intersex people find healing and hope in their religious faith.

Together they insist, “It’s society that needs to be healed, not us.”

The screening will be followed byStories of Intersex and Faith followed by a panel discussion with Megan Shannon DeFranza, Lianne Simon, Marissa Adams, and Arlene B. Baratz.

Date: OCTOBER 26, 2020, Time: 7:00 p.m. CDT

Reserve your seat: REGISTER HERE

Join us on Intersex Awareness Day for a free, virtual screening of Stories of Intersex and Faith followed by a panel discussion with Megan Shannon DeFranza, Lianne Simon, Marissa Adams, and Arlene B. Baratz.

This event is sponsored by:

  • Carpenter Program in Religion, Gender, and Sexuality at Vanderbilt Divinity School
  • Lesbian, Gay, Bisexual, Transgender, Queer, and Intersex Life at Vanderbilt University
  • Religion in the Arts and Contemporary Culture at Vanderbilt Divinity School
  • Vanderbilt LGBT Policy Lab
  • Vanderbilt School of Nursing.

Stories of Intersex and Faith is a partner project that CMAC Research Associate Megan Shannon DeFranza spear-headed while working on the Sex Differences project.

Watercolor Memories

My third novel, Watercolor Memories, is being released this week. Although not quite the same genre as Outsider, it’s set in the same alternate-history Scotland.

Toward the end of World War II, a biological weapon meant for London veered off course and struck Eilean nan Sìthean. Within forty-eight hours, the ensuing plague killed all of the men and most of the women on the island. Six months later, the survivors gave birth to children of the plague–the Fair Folk reborn.

Anya’s a fifteen-year-old foster girl, living in Beaver Falls, Pennsylvania. In the past year, she’s gone from petite blonde to tall and muscular redhead. She doesn’t understand what’s happening to her body or her gender, but she knows she doesn’t want the doctors fixing her.

Watercolor Memories looks at gender and sexuality. It explores the boundary between friend and lover. What happens to you if your memories flow like the paint running down your artwork? If the world shifts, and everything changes, will your best friend still be there or will you die alone?

Silver Dagger Book Tours is conducting a blog tour for both Watercolor Memories and Outsider. Hop on over to their site for a schedule and some giveaways.

Fae Fantasy, Sweet Romance, Intersex OwnVoice

A Letter to my PCA Pastor

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#NashvilleStatement #PCAGA

Rob,

Last night, the General Assembly of the Presbyterian Church in America passed Overture 4, by which they endorsed the Nashville Statement, a document written by the Council on Biblical Manhood and Womanhood.

Article VI of the Nashville Statement says that those born with a “physical disorder of sex development” (i.e. intersex),

“should embrace their biological sex insofar as it may be known.”

Article V states, in part,

“We deny that physical anomalies or psychological conditions nullify the God-appointed link between biological sex and self-conception as male or female.”

If self-conception (i.e. gender identity) can play no role, then how does one determine which sex an intersex person is to embrace?

Dr. Denny Burk, the president of CBMW, and one of the primary authors of the Nashville Statement, reduces sex to the presence or absence of a Y chromosome,

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An infant with Complete Androgen Insensitivity Syndrome is born with female external genitalia and has testes in her abdomen, which, if left in place, will give her a feminizing puberty. She could live her entire life without knowing she has XY chromosomes. How is it Biblical to consider her male rather than a barren woman?

Medical studies suggest that the most reliable way of determining the gender of an intersex child is to wait until they’re old enough to speak and then ask them. Historically, the Church expected intersex people, when old enough, to choose either male or female. That’s what I did. My body’s intersex. I have Mixed Gonadal Dysgenesis. I was born with a mix of ovarian and testicular tissue. But some of my cells have a Y chromosome, so Dr. Burk, CBMW, the Nashville Statement—and perhaps now the PCA—would consider me male.

I’ve met hundreds of people with differences of sex development. Understand this—your Nashville Statement drives intersex people away from the Gospel. Historically, doctors have castrated us, surgically assigned us a sex, given us hormones, told us lies, kept secrets from us, and caused us to live in shame—all in the name of your precious binary vision of sex. When you say that we should embrace our sex insofar as it may be known, what we hear is that you approve of the things being done to us to coerce our bodies and our genders.

The PCA General Assembly also passed Overture 42, which establishes a study committee on sexuality. The PCA could clarify their stand on intersex and distance themselves from the approach taken by CBMW. It is rare, however, for Christians who issue pronouncements regarding intersex to actually listen to us before they speak.

If you discover that the reason your teenage daughter hasn’t gotten her period yet is that she has testes in her abdomen rather than ovaries and uterus, will your church insist that she’s really male? Often, the most serious issue for parents isn’t having a child whose sex is ambiguous; it’s maintaining a relationship with a church that doesn’t understand the issues they face.

Intersex and Faith’s mission is to help communities of faith minister to those born with a body outside the male-female binary. Our documentary, Stories of Intersex and Faith addresses how some people reconcile their faith with having a body that’s not entirely male or female. Our small-group curriculum is in beta test.

What if the doctors aren’t sure whether your newborn is male or female? Then contact us. We’ll help you find other parents of similar faith who also have an intersex child.

Rather than suggesting that an intersex child’s sex or gender be coerced based on the presence or absence of a Y chromosome, why not join us in helping those with a difference of sex development to thrive within the PCA?

I’m female in the eyes of God’s law. I hope to remain in good standing with Faith Presbyterian and the PCA.

Thank you,

Lianne Simon

Intersex & Attraction

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Earlier this week, someone suggested that my marriage of eighteen years to my husband constitutes a homosexual relationship. His reasoning was that God’s intent for a person’s sex is determined exclusively by the predominant genital shape at birth and is immutable.

#intersex #Revoice18

My bits were, indeed, masculine in shape, but small in size and incapable of penetration. I have Mixed Gonadal Dysgenesis. My body’s a combination of male and Turner Syndrome female. I had ovatestes that resulted in a failed puberty. I was born with the cute—and feminine—pixie face characteristic of Turner Syndrome. My body’s intersex. Not male.

I hadn’t planned on addressing gender again—or my own sexuality—but I’m scheduled to attend the Revoice conference this week.”

The Revoice conference is being hosted by a church in my denomination. It’s purpose is, “Supporting, encouraging, and empowering gay, lesbian, same-sex-attracted, and other LGBT Christians so they can flourish while observing the historic, Christian doctrine of marriage and sexuality.”

The conference has resulted in quite a bit of controversy, on Twitter and elsewhere. A number of people have expressed views on “same-sex attraction” and whether or not being tempted is, by itself, sin.

Though I try to remain clear of the culture wars, I did want to talk a little about attraction from the viewpoint of an intersex woman who was raised for a time as a boy.

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As a child, I expected to grow up to be a wife and a mother. I wanted to be pregnant with a baby, but had no idea what that involved beyond marrying a boy some day.

I was tiny and frail as a child, with spatial deficits that prevented me from learning dance or most sports. I have Ehlers Danlos—which meant floppy, hypermobile joints. I was uncoordinated. Most girls threw better than I did.

eyesMy father taught me to shoot and to fish and to hand him tools when he worked on the car. He took me riding with me sitting in front of him on the horse’s back. He was gentle with me. And good to me. Even though I wore dresses. And cried when he cut my hair.

Mom taught me to sew and cook and clean. And—as a nurse—kept me away from the doctors. For that I will be forever grateful. Too many intersex kids are traumatized at the hands of the medical profession.

I played softball. Well, sort of. With a brother and sister three years my junior. And the girls in the neighborhood. And, no, I wasn’t better at the game than they were.

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When I was nine, I was still small enough to squeeze into my six-year-old sister’s dresses. And did. Often. Though such things clearly saddened my parents, they never punished me for what they considered cross-gender behavior.

In fifth grade, a boy invited me to his house to listen to a group I’d never heard of before—the Beatles. While we sat on his bed, he strummed air guitar and sang love songs to me. “Close your eyes and I’ll kiss you…”

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I wanted to marry him and have his babies. But it still wasn’t about sex. Nor did I consider myself gay. Jim loved me as a girl. Didn’t he? My father had told me that sometimes men had sex with other men, but it never occurred to me that I might be homosexual. Jim was, after all, a boy. And I wasn’t.

My family moved, so I never saw Jim again. Never got to say goodbye.

Jim flashing a peace sign?

Jim flashing a peace sign?


I ran across a photo of him last week. Not in fifth grade, but a junior in high school. Did I tell you he was really cute? All the old longings rushed back. I’m happily married now, but I wondered what it would have been like to date Jim when we were both in high school. But with me an intersex girl.

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I had crushes at that age as well. Arms wrapped tight around Ron, I spent hours on the back of his motorcycle. I still dreamed of being a wife and a mother, but holding him was all I dared. I knew I’d never have anything more than that. Because I was incapable of vaginal intercourse. As a male or a female. And who’d marry someone like me?

My sin was desperately wanting something God had not granted me—a body capable of bearing children—a body clearly female. And, no, I could not have fathered a child, either. Nor even penetrated a woman.

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Thankfully, my mother and my doctors did eventually figure out that I’d be better off living as a girl. With my face and demeanor. And my lack of masculine sexual development. My endocrinologist said I’d have no trouble being accepted as a girl. Well, yeah.

I’m in my late sixties. I’ve lived my entire adult life as a woman. My puberty came from a bottle. It was years later than is usual—but it was a feminine one. I have hips and breasts. They’re mine. I grew them.

The boys in my classes got muscles and facial hair. And raging sex drives. I didn’t.

Jim was cute. I would probably have let him kiss me. But my feelings for the boy weren’t sexual. Rather, they reflected a longing for my childhood dream of motherhood.

There are no easy answers to #intersex. If you reduce the biological diversity of sex to the presence or absence of a Y chromosome, you can contribute very little of value to the conversation. The same applies to those who reduce sex to any other single parameter—like what’s between the ears.

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As a child I was never confused about my gender. I knew that I wasn’t a boy. Or a girl. My body was different. I wanted one like all the other girls had. But I diligently prayed that God would make me a real boy. Because that’s what my parents wanted. And I assumed that, because He didn’t, that it must be because I still harbored the desire to bear children. Was that such a dreadful sin?

I learned to embrace God’s provision for my life. To accept my intersex body. I can’t be a man. And in your binary world, what does that leave?

It isn’t always about sex.

The Reformation Project

“The Reformation Project is a Bible-based, Christian direct action organization that works to promote inclusion of LGBT people by reforming church teaching on sexual orientation and gender identity. We envision a global church that fully affirms LGBT people.” — from the Reformation Project website.

I’m a Christian housewife. My husband and I belong to what most would consider a conservative church. I’m also intersex; my body isn’t completely female or male.

For a time, I was raised as a boy. And it was during that period in my life that a young man shared the Gospel with me. He could have condemned me for not being masculine enough. Or for being attracted to boys. Or for wearing dresses. Instead, he encouraged me toward a childlike faith in Christ.

I spent about a decade answering inquiries on behalf of a support group for the parents of children born with Mixed Gonadal Dysgenesis—an intersex condition very similar to mine. I learned then that a large minority—if not a majority—of the parents of intersex children are conservative. And they are the audience I had in mind when I started sharing my story. It’s them I hope to persuade to preserve their children’s options. To avoid unnecessary medical treatment. And to support their children when the Church doesn’t.

I have chosen—for the sake of intersex children—to remain outside the debates over LGBT issues. I will say simply that my Lord has called me to love without hesitation. There are enough people willing to argue the doctrinal points.

A Safe Place To Learn

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Nobody told me I was intersex when I was a child. I’m not even sure how much my parents knew. Back then, physicians often kept such things a secret. After my health improved, my mother didn’t take me to the doctors, anyhow. As a nurse, she handled my medical care herself. And I’m not certain she would have told my father anything.

All I knew was that I was the smallest of my peer group and had a cute pixie face. It wasn’t until fifth grade that a classmate was shorter than me. Karen was her name. She and I used to play hopscotch during recess.  Until one day our principal said I had to play with the boys.

I have spatial deficits, okay? I can’t learn to dance or play basketball. As a child, I also had hypermobile joints. I didn’t have much in the way of muscle development. And until high school, I was smaller than all of the guys. I didn’t care if people thought I threw like a girl and ran like a girl—teasing I could handle. But playing with the boys got me hurt.

In fifth grade I had my first crush. Jim invited me over to listen to a new group—the Beatles. We sat on his bed while he sang their love songs to me. I dreamed of marrying him and having his babies. I begged my parents to let me grow my hair long, but they said I’d look like a girl.

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Well, yeah. You think so? My XO cell line gave me a small jaw, which made my face more feminine than it otherwise would have been.

Fifth grade would have been an appropriate time to speak with a psychologist about gender. And explore my options. But such wasn’t available. Even to a feminine intersex kid. So I shut down and became the geeky student who never spoke to anyone but still managed to break the grading curves.

My SAT score was 1552. They say my IQ is 161. I survived K through 12. Some kids don’t. Especially kids who are different. Outsiders get bullied. Outsiders may not get as much help from their teachers. On occasion, their grades are lower simply because they’re different.

My college threatened to expel me for being too feminine. I survived that as well. By the grace of a loving God, because I didn’t have much human help.

I’m a Christian. Whatever I’m supposed to believe about LGBT kids, I know this—bullying isn’t right. That’s why I’m on the board of Pride School Atlanta. Because kids who are different need our love. And a  safe place where they can flourish.

This year my royalty payments for A Proper Young Lady will go toward funding Pride School Atlanta. Yeah, that’s not much. But, you know, every little bit makes a difference.

So, buy a book. Or contribute directly to Pride School Atlanta here.

 

A Proper Young Lady

9780985148225In the summer of 2012, the AIS-DSD support group met in Oklahoma City. Most who attended were women with Androgen Insensitivity Syndrome or—like me—had some other Difference of Sex Development. #intersex is the word most of us happily accept.

That year, the organization invited medical personnel involved in the treatment or study of intersex—the friendly ones, at least. Among those was Eric Vilain, MD, PhD, the Co-Director of the UCLA Institite for Society and Genetics.

In response to a question, Dr. Vilain said that it might be possible to harvest immature spermatazoa from the gonads of a woman with Partial Androgen Insensitivity Syndrome and use those to fertilize human eggs. He suggested that only ethical considerations were keeping a clinic from doing so. Or, perhaps, a clinic had already done so quietly.

My publisher and I had recently finished editing my first novel, Confessions of a Teenage Hermaphrodite, so I was eager to start writing my next book.

Three long years passed before A Proper Young Lady became a reality.

A woman with the complete form of Androgen Insensitivity Syndrome might never discover that she has testes in her abdomen rather than ovaries and uterus.

Danièle knows, and she grieves that she can never have her own children. She has a partial form of AIS that left her with ambiguous genitals, a steady stream of doctors and psychologists, and parents determined to see her happy as a girl.

After Danièle’s best friend and childhood crush agrees to act as a surrogate for her, Danièle learns that the clinic can extract sperm from her own gonadal biopsies, so she becomes the biological father of Melanie’s baby herself.

Ethan adores the graceful young woman named Danièle, while Melanie imagines a life with the father of her children. Danièle? She’s happy with her intersex body—somewhere between princess and little boy. But in a black and white world, she must choose—once and for all—who she will be. And whom she will love.

#Intersex—Disclosure and Blowback

Photo courtesy James Westenbroek

Photo courtesy James Westenbroek

Male, Female, and Intersex in the Image of God
Thursday evening, Megan DeFranza and I spoke at Calvin College as a part of their Sexuality Series. The presentation was LiveStreamed and is available here(presentation) and here(Q&A).

Several people commented on how brave I was to share my story, but I don’t wish to mislead anyone—I’m not. Bravery involves a readiness to face danger and pain.

I doubt I’ll ever be a match for the emotional turmoil involved in talking about personal experience with intersex. Even though I never had to suffer unwanted medical interventions. If I were brave, I’d stand in front of you with my shields lowered as I disclosed my heart.

At some level, though, I can’t bear to face it all, so instead, I dissociate. I box up all the unpleasantness and let it bleed out after everyone’s gone (excepting perhaps my husband).  That’s what I hide when I’m on stage or in front of a classroom.

Therapy. Yes. If I had the time. And the money. And could place enough trust in the medical profession.

Fortunately, I have a Redeemer who loves me and doesn’t mind my curling up on his lap. I don’t have to be a mature adult for Jesus, you know. I simply have to admit my need of him.

And He’s why I seek transparency. Why I sign  up for a speaking engagement when I know the cost may be brutal. Why I risk offending both my intersex and my Christian friends. (‘Cause I know I’ll get some of the details wrong. Forget where that quote in Isaiah is.)

Secrecy—the first pillar of intersex treatment. Unfortunately, many in the Church remain unaware of the existence of those who don’t fit into their neat male-female binary.

Surgery—the second pillar. Without consent. Without full disclosure. To erase intersex.

Shame—the third pillar. Because there’s something so horrible about our bodies that we can’t even talk about them.

What chance has an intersex child against the  organized might of the medical profession and the complicity of society in general?

Christians need to help. And that doesn’t mean telling people who are different they’re going to hell. It means caring enough to put an end to the mistreatment of those born outside the binary. It means welcoming us in the open. And without shame.

Thank you, Julia Smith, Program Coordinator at Student Life and Director of the Sexuality Series at Calvin College for inviting Megan and me to speak and for watching over us during our stay.

Thank you, Elisha Marr, Assistant Professor of Sociology—and your students—for your time and polite questions.

Thank you, SAGA (Sexuality and Gender Awareness) for welcoming us to the campus. And for the cool T-shirts!

And, thank  you Calvin College, for your hospitality.